Thomas Schreiner on Romans 9: Individual Election unto Salvation

Still SovereignThose inter­preters who assert that Paul is refer­ring merely to the his­tor­i­cal des­tiny of Israel and not to sal­va­tion do not account plau­si­bly for the rela­tion­ship of verses 1–5 of the rest of the chap­ter, for verses 1–5 make it emi­nently clear that the rea­son Paul brings up the ques­tion of the faith­ful­ness of God in verse 6 is that a great por­tion of Israel is not saved.

The sub­se­quent con­text of in Romans 9:6b-29 also demon­strates that sal­va­tion is in view. For exam­ple, Paul argues that mere eth­nic descent from Abra­ham does not make any­one a child of God (9:6b-9). It is the chil­dren of the promise who are truly the chil­dren of God. The phrases chil­dren of God (tekna tou theou, 9:8) and chil­dren of the promise (tekna tes epan­gelias, 9:8) always refer in Paul’s writ­ings to those who are the saved chil­dren of God (cf. 8:16, 21; Phil. 2:15; Gal. 4:28).
Thomas R. Schreiner, Still Sov­er­eign (pg. 92, empha­sis original)