Pascal’s Pensees (278–279)

It is the heart which expe­ri­ences God, and not the rea­son. This, then, is faith: God felt by
the heart, not by the reason.

Faith is a gift of God; do not believe that we said it was a gift of rea­son­ing. Other reli­gions do
not say this of their faith. They only give rea­son­ing in order to arrive at it, and yet it does not bring
them to it.

Faith is a gift of God; do not believe that we said it was a gift of rea­son­ing. Other reli­gions
do not say this of their faith. They only gave rea­son­ing in order to arrive at it, and yet it does not
bring them to it.

Pas­cal, in his typ­i­cal poetic form, reminds us of the man­ner in which we receive faith in the liv­ing God. It is easy for a bril­liant math­e­mati­cian and philoso­pher to say that I came to faith, but Blaise real­izes how futile such a dec­la­ra­tion would be. He real­izes that he had “been saved through faith; and that not of your­selves, it is the gift of God” (Eph 2:8). Blaise surely remem­bers his famous con­ver­sion expe­ri­ence where his horses feel over, left him in the road­way, and he heard the voice of God. He accounted the expe­ri­ence by tying a piece of parch­ment inside his coat to remind him of the event.

“God of Abra­ham, God of Isaac, God of Jacob, not of the philoso­phers and scholars…Joy, joy, joy, tears of joy…‘This is life eter­nal that they might know you, the only true God, and Jesus Christ, whom you have sent.’ Jesus Christ. Jesus Christ…May I not fall from him forever…I will not for­get your word. Amen.”

Blaise real­ized that his con­ver­sion was truly the gift of God. No amount of rea­son­ing or con­tem­pla­tion could bring him to the God of Abra­ham, Isaac, and Jacob. Right after his con­ver­sion he left his study of the nat­ural sci­ences to study Chris­t­ian phi­los­o­phy. His Pensees, or “thoughts” in French, were to be a book; but he unfor­tu­nately died before extrap­o­lat­ing on the ideas. I plan on doing a con­tin­ual series on var­i­ous say­ings through­out this great work.

John Piper did a ser­mon enti­tled “Quest for Joy” that is his “Chris­t­ian Hedo­nism man­i­festo” where he men­tions the con­ver­sion of Pas­cal and Pascal’s con­tri­bu­tion to his own thought. You can lis­ten to it online.