“When once the light of divine Providence has shone in the believer’s heart, he is relieved and liberated, not only from the extreme fear and anxiety which had previously oppressed him, but from all worries. Because, as he rightly rejects the idea of chance, he can confidently put himself in God’s hands. What a comfort! He knows that his heavenly Father has all things in his power, directs them as he wills and rules them by his wisdom, so that nothing can happen unless he orders it. He also knows that, accepted by God’s love and entrusted into his angels’ care, he cannot be harmed by fire, water or weapon unless the sovereign God allows it. […] How is it that their confidence never fails? It can only be that while the world seems to go on its random way, they know that God is at work everywhere, and they can be secure in this. When the devil and evil men attack, the believer is strengthened by remembering and thinking about Providence, otherwise he would panic. He has plenty of reasons for comfort as he realises that the devil and all the ungodly are reined in by God, so that they cannot conceive, plan or carry out any crime, unless God allows it, indeed commands it. They are not only in bondage to him, but are forced to serve him. It is the Lord’s prerogative to enable the enemy’s rage and to control it at will, and it is in his power to decide how far and how long it may last, so that wicked men cannot break free and do exactly what they want […]“
John Calvin, The Institutes of the Christian Religion 1.17.11 (trans. Beveridge, Calvin: The Institutes of the Christian Religion, eds. Tony Lane and Hilary Osborne, 81–82):
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